It is not the level of detail that makes a science book scientific, but simply whether or not the level of detail given in the book is scientifically correct

A selection of texts from the King James Bible referring to creation

This article critically examines the purported biblical evidence brought forward to support the belief that the earth is flat. Originally published in the October 2019 issue of Reflections, newsletter of the Biblical Research Institute.

One would be exegetically blind to not see differences between the first (Gen 1:1–2:4a) and the second (Gen 2:4b-25) Genesis creation accounts. Do they stand in opposition to each other?

Spiritually, in the end time, we sorely need to know the truth about the two key earth history issues discussed above— Creation and the Flood—because the way in which these questions are answered can either establish or undermine living faith in God.

Revelation’s vibrant and sustained confession of God as Creator reveals a highly reflective consciousness of God that elicits both worship and moral response. His Creation, sovereignty, life and self-existence, holiness, throne, righteous acts, justice, and transcendence presuppose the Genesis narrative.

In this paper we will take a look at the NT references to creation, discuss the contribution of Jesus and his disciples to the theology of creation, and draw some conclusions for our present situation.

Is the epistemological certainty of evolutionary theory so absolute that Christian theologians should feel rationally compelled to accept its conclusions even if they explicitly contradict the teachings of biblical revelation on the origin of life on our planet?

This paper divides into four sections: (1) Some problems facing evolutionists and biblical creationists. (2) Alternate models for creation held by Bible believing scholars, including views held by some Seventh-day Adventist scholars. (3) The biblical record of creation with a literal week as a necessary basis for Sabbath-keeping. (4) The biblical meaning of the Sabbath as unfolded in biblical history, with its solid basis in the creation account.

The purpose of this paper is to identify and assess five elements of a Christian philosophy of science implied in the verse "worship Him who made the heaven and the earth, and sea, and the springs of waters" (Rev 14:7) which is so central to mainline Seventh-day Adventist theology.

A review of the nature and characteristics of the Genesis text leads to the conclusion that the biblical flood was global in extent. Published in Origins v. 21, n. 2.

Now is the time to tremble at the words of the God of Israel, particularly in the creation and flood narratives, and not to tremble at the words of Darwin, whose theory is in crisis.

The question of whether the six days of creation were actual 24-hour periods of time or only symbolic representations of millions of years has been debated for centuries. During the past century and a half, with recognition of the theory of evolution and its vast eons of time, the matter has been under more serious scrutiny. Published in Origins v. 21, n. 1.

The Documentary hypothesis and the so-called Tatbericht-Wortbericht theory have been the two main starting points of any relevant scholarly study of this text. Recently, under the influence of contemporary literary studies, attention has been drawn to the validity of the synchronic approach, and more and more scholars have thus become aware of the importance of the literary structure of this text.